Category Archives: personal

So, Who Am I Now?

So, the first anniversary of the Widowing has come and gone. Unlike my late wife I have survived, but the question remains: In what form? Who am I now?

I know it’s my obligation to be moving past the past, but the problem is, as Faulkner said, the past isn’t dead; it isn’t even past.

Still, I know I can’t continue the way I’ve been, even the way I’ve been for the past year, nor would I want to.

Yet I can’t make a complete break with what came before, nor would I want to.

Let’s face it: I can’t continue to keep writing one finely crafted eulogy after another about how great my late wife was, and how bereft am I without her. It occurs to me that by this point, everyone I’d want to know this already knows it. Multiple condolences have been received, cards answered, sentiments registered.

Yet, it still wouldn’t be right to never mention Donna again. After all, she had an enormous effect on my life and I cherish so many memories connected to her.

Of course.

Some of my friends assumed I’d be all verklempt over the anniversary, as if Donna had suddenly died all over again. An anti-birthday. Me, I thought the day would pass much the same as any other. The truth is I sort of feel relieved, as if I’d just completed a marathon. A grief marathon. Not that it’s over, but, just like completing the first year living in a foreign country (which I’ve done), it gives you a sense of the round of the year, the lay of the new land in all seasons. And a firmer footing than you’d previously had.

At this point, I know Donna isn’t coming back. Probably. And I’m still not happy about it, but I am…what’s the word…resigned. And even open to the possibility that things will, someday, get better.

As for my sons, after several roadblocks they seem to be holding up reasonably well as they approach their joint 12th birthdays (what’s generally assumed to be the last birthday of childhood; yikes). The older twin, Verbal and More or Less Neurotypical Boy, busies himself with riding his bike, which he’s recently learned to do for real, and at night occupies himself with his Playstation with a friend via a headset. Nonverbal Sensory Issues Boy has lately taken to sprinkling glitter and goo on the bathroom and office floors in the wee hours, which Donna took as a signifier of an incipient growth spurt. Otherwise, he’s generally the same happy camper he’s always been, playing his favorite videos, treating Little Einsteins as ’90s hip-hop artists treated turntables.

And so we beat on, condolence cards against the current, saying we’re all right, paddling two strokes forward, one stroke back, sailing ceaselessly into the next incarnation.

And So, One Year On

Today marks one year since the passing of my wife, Donna Young Eichenwald, about whom I’ve written a great deal since.

donna_swimsuit_june_1982_edited

Donna, June 1982

Some say that when a loved one dies it seems as if time grinds to a halt. In my experience, it’s more that time’s fabric begins to warp in all directions. Sometimes it seems like decades, sometimes hours. It makes you realize what an artificial construct is time, how inadequate the usual ways we mark its passage, how hollow the ceremonies. And it does still seem like she was here just yesterday.

 
 For several well-known reasons, the past year has been an extremely difficult one for many of us. For me it will always, and far above all, mark the first year I’ve spent without Donna around since I first encountered her via a brief email she sent me some sixteen years ago. She wasn’t just anyone, after all — she was THE Donna Young, and it’s my eternal honor to have been married to her. This photo shows her at 22 — almost 23 — long before we met.
What really strikes me is just when we most needed Donna, I and the many others who loved her were forced to do without her — her wit, warmth, insight, generosity, empathy, multiple talents, and the unique way she went through life in general.
Donna was one of the best expressions of what humanity is capable of producing. Although I know nobody can ever replace her, I continue to be inspired by her life, her example, and the light she shone forth, in which we thrived and reveled.
Donna was very human. And I know I contradict myself, but she is with us still.

Today I Am A Man

Many years ago, I remember seeing a cartoon depicting a pubescent bar mitzvah boy at the bimah (altar of a synagogue), addressing the crowd: “Today I am a man.” Down in the congregation, two middle-aged men snicker knowingly at each other: Yeah, sure, kid.

Since becoming widowed early in the year, I’ve wondered what the typical reaction is among my fellow widderfolk to this particular and very unwelcome life lesson. Of course, although certain general patterns can be observed, when you get down close enough, every reaction is unique.

And I wonder: Is this the final lesson that life has to teach us? For me, that lesson, at the moment, seems like this: You will be loved, if you’re lucky, but just know that all those who loved you will die and leave you bereaved — or else you will die and leave them bereaved. Drink a wedding toast to that.

Is the acceptance of death — your own death — the true marker of maturity? More than marriage, parenthood, self-sufficiency, all those positive things? Does the negative really end up overwhelming all the positive things in life?

Or is it not a negative at all? What dreams may come, as that guy once said?

for in that sleep of death what dreams may come when we have shuffled off this mortal coil, must give us pause.

Or to put it another way, maybe we’re not supposed to know what happens after; it’s not part of the parameters of the game we’re inside of.

One thing’s for sure: Childhood ended a long time ago. And even my 11-year-old sons, who must soldier on without their loving mother, are living a real-life version of one of those cruel ol’ Disney cartoons, like Bambi or Dumbo. Except that their father is still around, and hopes that will be enough, hopes that it will be enough in the end to forestall catastrophe.

And he hopes he will not succumb to bitterness and anger for the rest of his days, having seen very clearly, with personal intent, what life has revealed itself to be.

“Today I am a man…”

Saying You’re Grieving Because Your Candidate Lost is Insulting to Actual Bereaved People

i-began-2016-wonka-memeLast week the inescapable Lena Dunham posted the following quote on her Instagram account, now making the rounds as a quasi-meme in certain liberal corners of Facebook. Dunham attributes the quote to Rabbi Joel Simonds of University Synagogue, a Reform Jewish congregation in Los Angeles, “incorporating the words” of the renowned early 20th century Torah scholar Rav Abraham Isaac Kook:

Today marks the seventh day of grieving and sitting Shivah for the loss of our country and the woman who inspired us, reads the post.

As Judaism teaches us, after seven days of Shivah we stand up, we emerge from the dark, we do not have to accept, we do not have to move on, but we stand up! So today we emerge from the darkness. We are taught that the righteous do not complain of the darkness but rather create light. Today we begin to create light and we do so as the resistance and we fight and fight and fight for good, for love and for justice.

I’m all for the part about resistance and fighting, which is all well and good in the standard activist tradition. This is a high-class text-only meme with a liberal arts degree, with neither an accompanying photo of Gene Wilder as Willy Wonka nor any sarcasm at all, but — leaving aside the questionable assumption that Hillary Clinton is the moral equivalent of Gandhi or the Dalai Lama— I’m deeply offended by the grieving and Shivah bits.

I don’t want to make this post about me or my particular problems, but I suppose it can’t be avoided because since my wife died 10 months ago I have become an unwilling member of a special interest group: call it Widower Americans, or Recently Bereaved Americans (RBA for short; let’s define “recent” as up to two years, at which point it’s generally deemed socially acceptable for your family and friends to start telling you to suck it up and start dating again, because it’s time to move on). How can I get non-members of this group to understand how I feel when others say they’re “grieving” or “in mourning” or, gag me with a spoon, “sitting Shivah” as a result of the 2016 election (which gets double bonus points for offending me both as a bereaved person AND a Jew)?

Please, people, let’s clarify our terms: saying you’re “in mourning” because your candidate lost an election is an insult to the genuinely grieving.

Even if approximately half of the US population now knows something of what it’s like to be a widower (because Hillary’s candidacy died, along with their vicarious hopes and dreams that went with it), that still doesn’t make it OK to say you’re grieving.

You go into mourning when your spouse dies, or your parent or sister or best friend. Not when your favored candidate blows an election. Period.

I’m not denying that people are lately feeling upset, devastated, horrified. So am I. I don’t lack empathy for what they’re feeling. I don’t deny that a lot of people are in shock. When they talk of sleeping an excessive amount (guilty of same since Donna died), or gaining weight (I’ve packed on some 20 pounds this year), I can relate.

Still, when liberals say they’re “grieving” it hits me like cultural appropriation. That’s what I’d call it whether it comes across as insensitive mocking or grief tourism, hanging with the cool kids— the way I imagine Native Americans feel when they see Cleveland Indians fans donning headdresses and war paint at the ballpark — or a more complicated case of a misguided but apparently sincere desire to “pass” as an oppressed minority (see Rachel Dolezal). You want identity politics? You’ve got it. If you’re not an RBA, don’t try to come off as one.

As this Boston Globe article makes clear, grief counseling for despairing liberals is a real thing — as is the predictable response from Trump supporters in the comments section, as they crow about the need for boot camps for the “snowflakes” and “wimps” who have been cosseted their entire lives with participation medals and talk of being “special” and are totally unprepared to deal with defeat of any kind, and need to, as many Star Trek fans have been told for years, “get a life.”

Although I don’t think people who say they’re “in mourning” should be mocked in this fashion (that’s Trumpstyle bullying, plain and simple), I do see them as seriously misguided. In general, I’d say to anyone: if you haven’t lost anyone close to you, STFU. If you have, you should know better than to equate personal loss with political defeat. Death is permanent: your person is gone from the world, forever. Politics is transient and temporary; today’s victor may be defeated in a couple of years, forced to resign, even sent to prison. If your candidate lost the election, you might want to organize, recruit, and work for a better candidate next time. That’s not to say I’m not deeply depressed about this election and the coming horror show that seems as inevitable as the 2004 Indian Ocean tsunami: at this point we can all see that the ocean has withdrawn, and we’re waiting for the deluge to flood the village. But to me, talk of “grieving” and “mourning” is still insulting.

When McCain lost in 2008 and when Romney lost in 2012, to my knowledge no Republicans went around saying they were “grieving” or “in mourning.” This is one reason why they ridicule liberals. Yes, I know: Donald Trump is different. He’s appalling, ignorant and dangerous, the people around him are appalling and dangerous in similar degree and a real threat to democracy as we’ve known it for our entire lives. I’m still offended by talk of “grief” over an election. Grief is when your spouse or parent or child dies. Politics is temporary stuff, it is. The pendulum swings back and forth.

People have picked fights with me on Facebook recently when I expressed these feelings. You’re not respecting or honoring my feelings, they say.

Since when are your feelings sacrosanct or beyond discussion, I’d reply. You seem not to respect mine at all.

As I wrote in a previous post, we need a new word or term for the feeling this election has engendered. Not mourning or grieving. Perhaps ‘electoral shrouding’ would be OK, or ‘election-loss hangover.’

And if we can all be a bit more sensitive toward each other’s perspective, that would be a good place to start to plan our next moves.

The day my wife died

I’ve been writing about a lot of different subjects for a long time, much of it for publication, plenty that nobody’s ever seen besides me.

So I wouldn’t say that I’m afraid of writing. But I’ve dreaded putting these following paragraphs on paper; it was a task that called to me to be done, but I procrastinated from one day to the next. And finally here I am sitting in Donna’s old office, at her desk, typing these words on her computer screen (get it over with; you’ll feel better).

I never intended to write confessionals, but getting personal is what I’ve been doing over the past several years, even — sort of — against my will. I’ve struggled with deciding when something gets too personal — when a writer’s instinct to lay it all out there conflicts with my own need for privacy, and for respecting the privacy of family members and friends.

I don’t know whether reading this will help anyone, whether it’s any good, whether it will even speak to anyone else’s experience. This is something no writer really knows, no matter how much success they’ve had or failed to have.

Write what you know, they say. This is a story I was intimately involved with. I was a witness to my wife’s death. This is what I experienced that day.

At the start of the day my wife Donna died, January 19, 2016, I was as hopeful as I’d been for the past two weeks she’d been in intensive care that she would live.

It started out as just another Tuesday — well, not really, because Donna had been in an ICU in a specialty hospital in San Antonio, nearly 100 miles from our home, for the past two weeks, fighting for her life.

I began the day in the most prosaic way possible, dropping off our dog at a local groomer. Right after doing this, my cell phone rang; it was one of Donna’s doctors. I don’t even remember the words he said to me, as I stood there in the parking lot outside the groomer’s, but it was something about Donna’s situation having worsened, that it was gravely serious, and that I needed to come to the hospital.

I think I must have shut off the part of my brain that was trying to tell me, “She’s dying; you have to be by her side.” I’m not even sure, but I think I went directly to the office where I was working at the time. I must have stayed there for one or two hours, my brain in turmoil; I then called Donna’s sister Kathy (not her real name), who had flown down from New Jersey and had been staying with us since shortly after Donna was admitted. We took turns driving down to San Antonio and visiting her in shifts; my 10-year-old twins had remained at home with one of us. I had last stayed with Donna for several days, through ups and downs, mostly downs. Donna had initially been intubated and unable to speak; the tube was later removed, but she had drifted in and out of consciousness, the transfusions, draining of abdominal ascites, and sedation characteristic of end-stage cirrhosis taking an awful toll on her.

I drove home and spoke to Kathy, who was standing in the living room, clearly distressed. “Donna has had a cardiac event,” she said. Those exact words. For the past two weeks Donna had struggled with a stubborn bacterial infection that made it impossible for her to be placed on the list for a liver transplant. Now, her heart had become so weakened that it put even a remote chance of a transplant out of reach.

Donna was in pain and had no chance of recovery.

We had to let her go.

“I’m so sorry,” Kathy said, and we hugged, and I said “I’m sorry, too.”

We quickly gathered our things and departed for San Antonio; the twins were in school, and Kathy had arranged for a family friend to come and care for them until we came home.

Kathy and I pulled into the hospital parking lot at around 4 p.m. and threaded our way down a series of corridors leading to the other end of the hospital, through a large set of double doors, into the room where Donna lay unconscious. We were met by a local social worker I’d been in contact with for the past two weeks, a religious Christian woman — I’ll call her Judith — who was, somewhat incongruously, working for a Jewish agency.

“This is it? There’s no hope?” I blurted out to a young female nurse, who, with a stricken face, nodded agreement.

One staffer explained that Donna would be removed from all life-support equipment and placed on a morphine drip to ease her pain.

It is an indescribably sad thing to watch someone you love get sick and die, and not be able to do anything about it. And there was nothing to do but wait, and wait.

As I sat by my wife, helpless and dying, her body exhausted and spent from an awful ordeal, I thought: How had it come to this, that a strong, vibrant woman — who had once pedaled hundreds of miles a week on a racing bicycle, who thought nothing of lifting an upright bass over her head to carry it through the audience after performing at a piano bar, who had thought nothing of staying up all night club-hopping and going down to the beach with friends after work, then going right back to work in the morning — would end up in an anonymous hospital room, eyes closed, waiting for the end?

Kathy, Judith and I kept watch over Donna for nearly six hours.

At one point I asked Kathy and Judith to leave the room for a few minutes so I could be alone with Donna; they did, and I then told Donna some things which are none of your business.

I had brought a laptop — Donna’s old laptop — and we played song after song on YouTube, a very eclectic mix of her favorites. Mel Torme, “A Nightingale Sang in Berkeley Square.” Kirsty MacColl (the musician whose death brought us together to begin with), “They Don’t Know.” Slam Stewart and Major “Mule” Holley (Donna had known Holley in her Village days in the ’80s and credited him with teaching her a great deal, and not just about playing the upright bass). The Kinks’ “Waterloo Sunset,” which I played, obsessively, over and over for several weeks after Donna’s death.

And on, and on, as the sun set. Donna was sleeping, peaceful, quiet, unconscious.

At one point I filled out a form with information that would be used on Donna’s death certificate.

After 9:30 p.m., the end drew near. The nurses gathered in the ICU, one of them, a male nurse with a stethoscope, ready to make an official pronouncement. He put the stethoscope in place and listened.

“She still has a heartbeat.”

And then, some minutes later, the stethoscope again, and in a quiet voice he said:

“She passed.”

Alive (in an earthly body)

______________________________________________________________

Dead (or “crossed over”)

Kathy, Judith, and I hugged.

I got to say goodbye.

And just felt empty inside.

I had been wearing an old flannel shirt for the purpose of tearing off the pocket at the time of Donna’s death — an old Jewish tradition — which I did, and promptly removed the shirt and tossed it in the trash.

What good did it do, to witness Donna’s death? I don’t know. I know I had to be there, that it was unthinkable that I wouldn’t be, but I found no comfort in it.

In the end, what of value was accomplished by my being there? To die inside, along with Donna?

I couldn’t and still can’t comprehend what the world had lost. What my family had lost. What I had lost.

The music. The writing. The wit and the laughter. The caring. The art of living. The way of being. The love.

The great, great knowledge of so many things. Cooking such wonderful, carefully crafted meals. Expert parenting. Rare insight into people and their problems. Taking photographs of a high professional standard. The memories. So many things, never forgotten, now impossible to retrieve outside of texts previously set down.

Donna! 

The water is wide, I can’t cross over.

At least not yet.

And now, what?

Suffering through a long illness — whether it’s cancer, AIDS, liver disease, or whatever — is inevitably referred to as “fighting a brave battle” against death. Versus what — welcoming it with open arms?  I think we aren’t really supposed to know what happens after we die. If we knew how great it was, there would be mass suicides everywhere. Perhaps.

Perhaps Donna was put on earth (among many other things) to teach my soul how to be more human — more compassionate, more loving, more fully integrated into our deeply flawed, always challenging, but also vibrant world.

But then, why did she have to die so that I could fully amalgamate this knowledge into my own soul?

In other words, she saved my life, but I couldn’t save hers.

Time is now both my worst enemy and best friend.

Because, and this I believe: time is taking me simultaneously ever farther away from Donna, and ever closer to our ultimate reunion.

I know how Donna died.

But as long as I live, I will never know why.

Alone Again (Unnaturally): On Changes and Such

OK, so, several things here.

First off: The widowed thing, once again. Really?

THAT again? Haven’t you said enough about it already? asks one of my nine faithful readers.

Sorry to be so single-minded, but…well, you know, these days it’s kind of unavoidable.

As is a mandatory thing for the recently widdered, I’ve been delving into widdablogs and grieflit hither and yon, trying to make Sense Out Of The Thing That Maketh Not Sense. As with anything, the quality varies widely; there’s a lot of schlock out there (save me from all those awful country songs), but also much beauty. Because my mind functions oddly (always has), I especially appreciate blogs that find the humor in such a manifestly unfunny situation; this award-winning British blog is a shining example (the writer’s also done a book).

To take a leaf from the great Irish writer Myles na gCopaleen’s parody of the Catechism:

Q: What does one do when one’s spouse dies?

A: One reels.

(I input “reeling from his wife’s death” into Google, and came up with some 15,200 results. “Reeling from her husband’s death” is even more popular: 17,200 results. Clearly, reeling is the thing to do; it’s what all the cool bereaved kids are doing. Reeling in the years, then, reeling and listing and rocking and rolling and suchlike uncontrolled motion.)

It’s soon drummed into all fresh widderfolk (spousal-death toddlers?) that each loss is as unique as each individual life, and that even the same person’s death is felt differently by everyone close to them. As a corollary, I might add that although losing a spouse changes you irrevocably, it doesn’t change you into a totally different person. If you were basically good, kind and compassionate before being widowed, you will continue to be so afterwards, but certain character traits may be intensified or bent in unforeseen ways. One worldly literary acquaintance of mine writes elegantly of her increased empathy for victims of diverse tragedies resulting from terrorism and geopolitical chaos. On the other hand, if you were a son of a bitch before losing your wife, you’ll probably remain one afterwards.

So I wouldn’t say I’m better or worse, just somewhat different. A more honest person: yes. Less afraid to speak my mind: check. Less afraid to offend when it’s warranted (at least in my mind): uh huh. I’ve always been resistant to follow trends and crowds, more inclined to go my own stubborn way; now, even more so. I have no patience with the tired tropes of the widowed (so many of whom I find little common cause with, except for, you know, that one thing), the assumptions of how I’m supposed to be now, how I’m supposed to behave. If that makes me a worse person in your opinion, so be it — again, I care so much less what other people think of me, am so much less afraid to be myself. If not now, when? What else can they do to me?

In the end, I figure, how I am is between me and my late wife.

In my experience, liver disease is as bad as cancer both in terms of how it affects its victims and their families, and the way it turns lives upside down (and sometimes ends them), but it doesn’t have cancer’s press agent; it’s not as much in the public space. It’s still acceptable in some quarters to make cirrhosis jokes. (No, I hasten to explain when asked how she died, Donna wasn’t an alcoholic; no, she didn’t die from excessive drinking.) Although she had been ill for well over a year, I never expected her to actually die until the actual day; perhaps naive, but also, to my mind, unthinkable, but true. And although, unlike some widowed folk, I got to say goodbye in person, it was also the worst experience I’ve ever been through, nor will I ever get over it.

I know: that’s not very funny. But it can ultimately be emboldening, in a the-hell-with-it kind of way.

Recently I commented on a post made by an old friend on Facebook, someone I’d known in Boston in the ’80s. She was a writer of some talent and a traveler in the underground zine scene, making her way post-college scribbling various screeds. In the decades since she’d combined a straight day job with various underground zine-y pursuits. After she posted something about her latest endeavor, I reacted negatively, calling it uninteresting (I don’t want to get into specifics to maintain privacy). When a friend of hers asked what I meant, I responded with an expletive. She then messaged me and called my response “out of character, rude and unwarranted.” Which was true enough, but I messaged her back thusly:

“Don’t care anymore, will call bullshit for what it is. I’m actually very disappointed with your life and career. You could have been a writer of promise but chose to throw it away on stuff very few people care about. I’ve reached a point in my life where I will say what I think and don’t care if it ruffles feathers. You should be doing significant work, not stupid zine-y crap like this. Sorry to hurt feelings but someone should be the one to tell you that as far as I can see you’re wasting your life.”

For some reason she took offense to this, and de-friended and blocked me. I wasn’t surprised, but I also don’t regret it. The truth was, it was incredibly refreshing to, at last, tell someone what I really thought of them, or more specifically, their “artistic endeavors.”

And so I’ve realized, as have so many others before me: There is a whole lot of power and satisfaction in giving zero fucks. Some good may actually come from it, certainly in terms of self-actualization. (Thank you, Untimely Death Fairy. Thank you soooooo much.)

LWD (Life Without Donna) continues, as it has a tendency to do. So does my relationship with Donna, which remains the most important one in my life. I see no need to apologize for that. There’s a lot of bitterness, but also sweetness, and if memories are all I have to hold onto right now, that’s still a whole lot better than nothing.

I think of the famous opening line of the movie (originally a play by Robert Anderson) I Never Sang For My Father: “Death ends a life, but it does not end a relationship, which struggles on in the survivor’s mind toward some resolution which it may never find.”

Good night, Mrs. Calabash, wherever you are.

Punk Rock Widower, or Going On A (Metaphorical) Grief Cruise

Note: In the interest of being possibly read more widely (which remains to be seen), I’ve recently put this post available on medium.com along with some other recent writings.


In my early days as a bereaved, if I can use that word as a noun, I read a book — where I’d heard about it I don’t recall, it isn’t important — called Levels of Life, by the celebrated author Julian Barnes. Written after the death of his wife, the literary agent Pat Kavanagh, it is a short book in three sections. In the first two sections, Barnes doesn’t discuss himself or his wife at all; he describes in minute detail the lives and accomplishments of several 18th and 19th century balloonists, including a pioneering aerial photographer known as Nadar and the romance between actress Sarah Bernhardt and the British army officer and adventurer Fred Burnaby. Only in the third section does he describe his feelings and emotions after Pat’s death. In the entire book, though, he doesn’t describe her in any way, not even mentioning her name once.

Although I think I know why Barnes did this, and his prose is careful and exacting, the book still pissed me off. I suppose he refrained from giving any specifics about his wife to make the work more universal, but I found it insulting both to his wife and to me, the reader, that he would go into such specifics about historical personages he didn’t know but didn’t so much as give us a peek behind the curtain at the person who meant more to him than anything else in the world.

And so, we come to my story. As Kirsty sang in “Soho Square,” I don’t want your pity, baby. But lend me your ear.

When your brilliant, talented, beautiful and irreplaceable wife dies on the 19th day of the year from terminal liver disease (nonalcoholic, of indeterminate cause), that pretty much puts the rest of the year directly in the toilet. And probably at least the next couple of years after that.

Although Donna had been ill for at least a year and a half, the end came suddenly and, to me, shockingly. I held out hope that she would recover until the last day of her life. I wasn’t ready for it. I still don’t really accept it today, half a year after the bitter fact.

The fourth of July marked six months since Donna left our house alive for the last time, carried out on a stretcher to a waiting EMS ambulance. The following morning she would be flown emergently to San Antonio from Seton Northwest Hospital in Austin, where I’d visited her with the boys the evening before (which, unbeknownst to anyone, would be the last time the boys would ever see her). A brusque doctor from India told me to pack a suitcase with Donna’s clothes and take it to Methodist Specialty and Transplant Hospital in San Antonio, for her return trip after a liver transplant.

A stubborn bacterial infection foreclosed any chance of her being eligible for the transplant, and after two weeks of ups and downs, driving back and forth between San Antonio and Austin, I received a call from one of her doctors, telling me that Donna’s end was near; a “cardiac event” had foreclosed the chance of any recovery. Donna’s sister and I were able to be with her, waiting for the inevitable, for nearly six hours, as she peacefully drifted away on a morphine drip. I don’t wish the experience on anyone.

On the fifteenth of June I dedicated a bench in her memory at our neighborhood park. A good crowd came, and I was satisfied with the eulogy I delivered.

On the bench is an engraved plaque:

In Loving Memory of

Donna Young Eichenwald

1959–2016

Cherished Wife, Mother, Sister, Musician and Friend

“A stone, a leaf, an unfound door”

The day after the ceremony I was more depressed than usual, and it occurred to me that subconsciously I might have been thinking that if I built a bench for Donna, she might come back to me. Yes, I know that’s not rational, but what about grief is rational?

The Fourth of July was one week before we would have celebrated our joint 57th birthdays.

Excuse me if I wasn’t in the mood to celebrate with fireworks or anything else.

For fifteen years we knew each other. When we became aware of each other’s existence we were living thousands of miles apart, her in New Brunswick, New Jersey, me in Ljubljana, Slovenia.

We were brought together by a combination of coincidences, the match that lit the flame being the death by speedboat of the British singer-songwriter Kirsty MacColl in December, 2000.

We began emailing each other the following month, hashing out our mutual grief along with our life stories and philosophies.

Both of us felt an uncanny connection to each other, as if an unseen hand was pushing us together.

Twelve and three-quarter years we were married.

Nearly thirteen years elapsed between my mother’s death (1990) and our marriage (2003).

Also, nearly thirteen years between our marriage and Donna’s death.

Donna was 56 when she died, the same age as my mom.

We were born on the same day, in the same year, about 20 miles apart; she in northern New Jersey, me in Queens.

I was eight minutes older.

This is not in itself a solid reason to get married, but we had others.

I can define myself in many ways: As a father, brother, son in general; to refine the search, as the son of a Holocaust survivor, brother of a successful entrepreneur, and father of twins, one who is nonverbal, with special needs; and most lately as a recent widower (a word I hate), struggling to make sense of life in the wreckage.

The truth is that since 2003 I had defined myself, first and foremost, as part of a couple, as half of Wes and Donna.

Many people on Twitter seem to be repeating the phrase “the remainder of 2016 is canceled,” or words to that effect. A lot of them go on to mention Bowie and Prince and so on. To which I say: Shut up. You have no fucking idea. You didn’t know them. You’re attaching yourself to mass grief to give yourself Internet cred, but it’s not your loss in the sense that they were your friends or family and you actually knew them as people.

As for me, I’m angry that the world is discussing Bowie and Prince and not Donna.

And what am I supposed to do for fun now? Go on a Grief Cruise, to “celebrate” my birthday as well as Donna’s, a joint birthday, once cause for wondrous celebration, now turned to ashes?

WELCOME TO YOUR FABULOUS GRIEF JOURNEY ABOARD THE SUICIDAL CARIBBEAN PRINCESS!

FEATURING EIGHT PORTS OF CALL, EACH MORE DEPRESSING THAN THE LAST!

ENTERTAINMENT NIGHTLY! DANCE AWAY YOUR FEELINGS OF HOPELESSNESS WITH BUDDY GRIEF AND THE SORRY FOR YOUR LOSS ORCHESTRA!

ASSUAGE THE YAWNING VOID AT THE CENTER WITH OUR AWARD-WINNING BUFFETS AND CONSTANTLY OPEN BAR!

Thinking about all the unfinished business is one of the hardest things.

As is waking up every morning and realizing: Oh.

As is coming across what would have been the perfect gift for Donna (who had idiosyncratic but exquisite tastes) and having nowhere to go with the gifting impulse but sadness and regret.

It’s inevitable, what with the DNA transfer between each other from 15 years together.

I dreaded the approach of the 57th birthday, alone again (un)naturally. In a tribute to her popularity, Donna still received birthday greetings from 41 people on her Facebook page: several greetings from people who obviously didn’t know, “happy birthday in heaven” wishes, and many gracefully expressing their loss. My own birthday greetings may have been somewhat fewer in number than last year, which is fine with me. A few of my more sensitive, tasteful friends posted, simply, “Thinking of you today,” quite appropriate and welcome.

And here we are. But where are we going?

It’s yet early. But still, still we continue in the eternal present.

A friend of mine suggested that Donna’s bench is now “an official point of contact” and that I should welcome the opportunity to come there and commune with her.

But the truth is, when I visit that bench I just feel sad, as it confirms…well, you know.

But the other truth is, she is now everywhere and always around me.

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